THE PLACE OF WOMEN IN A MALE DOMINATED CULTURE: THE NSUKKA (IGBO) EXPERIENCE

Rev. Fr. Dr. Nnaemeka Emmanuel Agujiobi

Abstract


This paper discusses the gender discrimination, bias, inequality, and the preferential treatment given to the men at the detriment of women in Nsukka (Igbo) Society.  It investigates the cultural and the religious fables that battle and confound the attention of many protagonists and proponents of women cause and rebuilds it in the light of compendious egalitarian ethos. The finding of this paper reveals that women are often inflicted with physical and psychological abuse, debasement and injustice and most often unable to seek help and redress. Women often are alienated from some important activities in the community that are integral to proper human formation. This influences their attitude sometimes of not having ‘self definition’, this lack of self definition is  remotely influenced by some basic human denials like the  right to bequeath inheritance and the right to legal ownership of certain property. This research recommends therefore that there should be justice, equity, and balance on how women are treated and abrogation of all the archaic cultural myths that enslave, subjugate suppress and oppress women. The method adopted in this work in historic-descriptive which means that this cultural index has been studied overtime and hereby presented.


Keywords


Womanhood, Male dominance, Cultural Practices, Igbo Society, Social Justice

Full Text:

PDF

References


Achebe, C. (1958) Things Fall A part, London Heinemann Books.

Aderemi Kehinde – Daily Sun April 15, 2011 p16.

Agbo Mary Charity - Posthumous marriage in Igboland, Southeastern Nigeria and its effects on Child Development and Education. International Journal of Psychology and Counselling http://www.academicjournals.org/ijpe vol. 8(3), pp, 28-33, March, 2016.

Anyanwu Christian, The Rites of Initiation in Christian Liturgy and in Igbo Traditional Society. Towards the Inculturation of Christian Liturgy in Igboland (Frank Furt; Peterlang, 2003).

Bartleby – www.bartleby.com.essay

Bible

Dick Dastardly (2015): Thread for Masquerade Initiates: Non initiates and women keep off www.nairaland.com.

Ele Christian, Evangelization through Rural Development (Nsukka; Great AP Express Publishers ltd. 2007).

Eshiet, Idongesi (2011): Gender Equality in Contemporary Nigeria: Problems and Prospects, University of Lagos.

Hobson, C. (1964): Widowhood and Old Age in Delmot, C. (ed) Illinois: Prince Hall

Ilogu, E. (1974): Christianity and African Tragedy.

Kirwan, M. African Widows Maryknoll: Orbis Books

Metuh, E.I. (1987): Comparative Studies of African Religion, Onitsha; IMICO pub.

Obi-Ani, N. et-al. Ndishi/Nna Tradition among Nsukka Igbo: Crude Tool in a Man’s World. http/www.researchgate.net February 2016/

Okojie (1999): Women Empowerment as an Effective Strategy for Enhancing the Community Management of Development Project in Enugu State.

Okoli, A. (2008): The Influence of Christian Religion on Traditional Practices. Ugwu C.O.T. (ed) Nsukka Journal of Religious Studies vol 2, n 1. Umuahia: Glorious Dawn Publishers.

Okoye, P.U. (1995) Widowhood; a Natural or Cultural Tragedy.

Okure, T. (2005) Gender in the Church’s Teaching and in Africa, Unpublished Lectures in Sex and Gender Equality, CIWA Port Harcourt.

Opata C. C, Title, Rituals, and Land Use; the Heritage of a Nigerian Society.

William, Alabi Bisi (2011). A Centenary of Advancing Status of Women. The Gurdian, March 10, 2011, P15.


Refbacks

  • There are currently no refbacks.


Copyright (c) 2020 Rev. Fr. Dr. Nnaemeka Emmanuel Agujiobi

 

 

 

 ISSN (PRINT):    2734 - 2522

 ISSN (ONLINE):  2734 - 2514

 

 

 

   

 

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.